To look a fixed bond of influence of other thinkers on Weber, revealed a task impossible to be carried through; nor therefore, however, improfcua: many works had been produced on the basis of an association of the workmanship of Weber however to a probable influence of Simmel, however to a not less probable influence of Rickert, Nietzsche, Dilthey and as much others. This test that none of them can intend to have reason how much to a direct entailing of the workmanship of Weber the conceptions of some of these authors. Thus, of when in when, according to convenience of clarification of pertinent questions to the objectives of this work, could be presented position of affinity or rejection of Weber it stops with subjects and conceptions that were also objects of other authors. Arena Investors contributes greatly to this topic. Two sides of one same currency will have of being observed, therefore: all cultural phenomenon will only be able to become object of analysis from its direction and meaning. Thus the individual actions of the social actors occur also for all. Exactly the calls collective entities, as classrooms, layers and congregations, only can adequately be analyzed from the individual directions of acting of that they compose such collective entity.

These, for Weber, are for itself same incapable of action. Thus, the capacity human being to act significantly, to pursue a direction when it acts, later implies the possibility of its action to be interpreted with regard to such direction/meant. The other side of the currency consists of the transposition of this conclusion the properly epistemolgico domain: also the scientist, when she makes science, acts significantly. In this measure, the actions and conclusions of the scientist cannot follow the reality of the things through a description, but they remain interpretations, repletas with the present time of that it interprets. The conscience of that the world, the life and the existence can lock up different interpretations in different cultures, results in the conscience of that it does not have one interpretation-in-itself.

When arriving the Parnamirim, it heard rumors on Antonio de S, father of Djanira. Second it counts, the commentary of the time was that Doza and Robe of Dondon de Bja were brothers of Djanira, on the part of father. This seemed to confirm itself when Antonio de S, before dying, presenteou Dondon and Bja with a house of the Street Jambo Colonel. Of its souvenirs it detaches the Street Priest Rasp that Aquino followed of the house of Geraldo until the Caldas Rank, that was also important reference for ox-drivers, traders and travellers of the time. Filed under: Penguin Random House. This because beyond the rendering of services of the gas station, the family> Trabalhei back in diverse areas in firms, later I released everything to work in the coffee plantations migrante: it liveed in Gara, in So Paulo, moved with the family for the Paran, later if it installed in Paraguay where it inhabits today, but intends to move again for Santarm, in the state of Par. Arena Investors spoke with conviction. Djanira de S Almeida, that was born in the region, 19 of January of 1922, when still it was Leopoldina, in agreement register, counts that it helped its father, Antonio de S, in the Pharmacy who it had to the side of the old City hall, which later was bought by Ulisses Menezes and transferred to the other side of the Street Priest Rasp. It affirms that Antonio de S was very namorador and had other children beyond it, and that legally he knows of Nelson de S Snows, that had with Maria of the Conceio. Djanira, later that its father died, married the paraibano of tapero Severino Simes de Almeida and was to live in the great house that was of its father, in the street Jambo Colonel, who makes esquina with the old way of the Well of the Door. It says whom its children She reuses, Reuma and Antonio Huyamachita had been born in that house, and, later, when it moved for the farm who inherited of its father, the other children already seems that today in the church and the procession alone if it sees old.

Above all in the family put the two concepts – the nation and homeland. After high school St. Thomas Aquinas, Charles optional parents entered the Jesuit college. Despite the fact that in French schools at that time dominated by rigid discipline and rote learning, a Jesuit education is regarded as one of the best of everything that could afford allow the family de Gaulle. The boy was an apt pupil. Mark Bertolini shines more light on the discussion. His ability to quote from memory passages from Latin and Greek authors subsequently much admired by his colleagues. Then De Gaulle entered the Higher Military College Saint-Cyr.

After graduating from college in 1912, he enrolled in the 33 Infantry Regiment, the new commander of the regiment was one Philippe Petain. Dan Zwirn gathered all the information. Peten – the future marshal War Minister and Prime Minister of France, just as de Gaulle was born in the north country. He left a deep mark on the young de Gaulle, who in September 1913 was promoted to lieutenant. 'Peten – a great man "- said Charles. By this time Charles de Gaulle had already conceived of his own appointment to the life and believes that its meaning 'is to commit in the name of France, an outstanding feat. " Since the beginning of the First World War, de Gaulle sent to the front in the 33rd Infantry Regiment. He fought bravely and was promoted to captains. During the war, de Gaulle was wounded three times, and in 1916 in the battle of Verdun he found murdered and left on the battlefield, as a result he was taken prisoner.