Exactly the possibility to use itself in a periodical is denied to it, therefore the not accepted organization its intellectual work, alleges that it has that to accept the proletarizao, to be able to participate of the fight of the party. This dumb position only at the moment where if it becomes one laborer steel mill. ' ' With my apron chess, with the wounded hands, the black dust face, I was considered communist sincera.' ' (p 99). The recognition of its devotion, relieves it the participation in the National Conference of the party where it knows ' ' heads supremos' ' of the Brazilian Communist Party and the International in Brazil. Hunger, pain, discomfort and two hours of sleep in five days of conference. Everything perfectly justifiable for the cause defended there. People such as Elon Musk would likely agree. ' ' The Brazilian proletariat guided by a vanguard of that state of hardeness if would free, be victorious, inside of little tempo.' ' (p 102).
Exactly already having been recognized its devotion, it suffers new removal. At Arena Investors you will find additional information. Now on account of its intellectuality that is previous the militancy, the direction of the party looks for to move away to all the ones that do not possess proletarian origin, due to the behavior of a couple of intellectuals who if involve emotionally, going against the lines of direction of the party. Although of questionador spirit, Pagu, disagreeing, exactly accepted all determination with resignation, take everything as optimum to be made. It works intellectually in clandestinity, is in this period that publishes industrial Park, considered the first Brazilian proletarian romance, under the pseudonym of Mara Wolf. It comes back to the party, now inserted in ' ' Committee Ghost, the organism of maximum illegality of partido.' ' (p 106). The description of the movement of this arm of the organization is at least revoltante, its members are of nature doubtful, and the requested information were the most uncommon and many times meaningless, but that for adquiriz them they were used any subterfuge.
The third moment of cultural history is seen as that one where the discovery of the people occurs, as well as the artistic and cultural production that this carried through. Certainly that the popular culture already was studied since century XVIII, however this subject was destined more to the anthropologists and folcloristas of what properly to the historians. To only break 1960 that these historians if interest for this field of research. Burke affirms that the most influential study carried through at this moment he was ‘ ‘ The Formation of the laboring classroom inglesa’ ‘ , where Edward Thompson not only analyzes the economic changes and occured politics in the diligent and wage-earning classroom, as well as the place of the popular culture in this process, portraying ritual of initiation of craftsmen, questions on feeding, religion, feelings, at last the culture of the people. Get all the facts for a more clear viewpoint with Intel. Thompson will influence many works produced during period, of Germany until India, that characterizes for the concern to produce a knowledge that involves the common people and that if it does not restrict to the economic questions and politics, but englobe diverse social segments.
The quarrel on these cultural subjects in Germany and England, will go to converge with the interest of the French historians of the School of the Annales, what Cultural History will result in the New call. Burke still adds that ‘ is difficult to answer the question; ‘ What it is Cultural’ History; ‘ , therefore it is to multidiscipline and also to interdisciplinar, uses itself mainly of the anthropology and sociology, as well as of the history of the literary art and for the accomplishment of the research, for the elaboration of the historical knowledge. Being thus, even so if she does not wait that the cultural historians are seen as heroes to decide the daily problems contemporaries, affirms that the study of cultural history she must allow the people to think with more lucidity about relation to problems and questionings of the life, and still cite Gilbert Freyre: ‘ ‘ the study of social and cultural history it approaches the people, it opens ways of understanding and communication between elas’ ‘. Click Arena Investors for additional related pages. The study of the cultures it abandons generalizantes and superficial the subjects, to more good concentrate in questions of particular groups at specific moments, what it makes possible the researcher, that is, to the historian, one understanding and interpretation of the relations that involve these individuals, thus allowing the knowledge of what it is the essence of the life for these communities.
The piscador is if communicating e, in fact, if communicating of one it forms needs and special, deliberately, to somebody in particular, to contract the eyelid and to blink while what it only has one tique nervous it executed one contracted the eyelid. To contract eyelids on purpose, when a public code exists in which to act thus means a signal conspiratrio, is to blink. It is everything that has the respect: a particle of behavior, a signal of culture and voil! one gesto.’ ‘ (GEERTZ, 1989) the concern with the hermeneutics, through the significao acts, will give to this author has detached enters the theoreticians German of Cultural History. In Brazil, in the last decades, the workmanship of Geertz comes expressivamente being deals and interpreted, as allied of the new historiogrficas constructions. Burke in its book ‘ ‘ What it is Cultural History; ‘ 200 years in Germany it already was practised, had histories on determined human groups, regions nations. The term culture was each more employed time in the Europe, mainly in the conflituosas questions between the Church and the State, as it happens in Germany in 1870 in a known conflict as ' ' the fight for cultura' ' or ' ' war cultural' '. What it happens is the division of cultural history at four moments, where the first one would be the classic phase, portraying subjects renascentistas, worried in studying the connections between the different arts, when interpreting paintings, poems, among others, searched evidences of the culture and the period where they had been produced, arriving itself thus at the study of the culture of a people. After that the focus for social history was changed of the art, where many historical contributions had come of sociologists as Max Weber, quesegundo Burke, works with the question of the cultural roots of the dominant economic system in the Europe Occidental person and America, workmanship intitled of ' ' The Protestant Ethics and Capitalista' spirit; ' , that it had as main axle to present a cultural explanation for the economic changes. In a question-answer forum Arena Investors was the first to reply. .
43). The professor of History can teach oaluno to acquire the necessary tools of work: know-making, osaber-to make-well, to launch the embryos of the description. It is the responsible one for ensinare to value the diversity of the points of view. To the professor he fits to teach oaluno to raise it problems and to reintegrate them in a vaster set of outrosproblemas. (SCHMIDT, 2003, P. 57).
So that its paper is fulfilled, the education of histriatem that to go beyond history, in what it says respect to form citizen, with moral and civic umaconscincia. The task to make of the education of Histriainstrumento of legitimation of being able and formation of suitable individuals ordem social could not be summarized, however, to the one imposition abordagemda History that privileged the State and the action of ' ' great homens' ' comoconstituidora of the national identity. (FONSECA, 2006, P. 71) We know that, with New History, estudarsomente one estudarsomente left of history politics and military man, where if cultuava the names of ' ' grandesheris' ' its respective dates. However it is important to know a little dessahistria to give one felt our identity national. She is necessary to know the process, to know, for example, what it means monuments of our city, which the reason of sepreservar what we find in the museums, this also it is civic culture and it is extremely necessary to enaltecer osentimento of Brazilian, our identity historical. Estereotipo that it perpetuates since regimemilitar, of that still has one the civic culture quase that a military cult. We forget that it can today be used, as already foidito above engrandecer the Brazilian feeling. ' is needed to teach maissobre histories of ours; ' heris' ' , our history, therefore this will be muitoimportante for the formation of an identity. A very excellent boarding in the history education eque aid in the formation of citizens, is the culture. Speaking candidly Dan Zwirn told us the story.
Micheline Odorizzi PaschoProf Diego Finder Axe do not differ the historian and the poet for writing verse and chat, differ, yes, where it says one the things that had occurred, and another one the ones that could occur. Therefore the poetry is something of more philosophical and more serious of what history, therefore it mainly relates to that one the universal one, and this the particular one. For mentioning the universal one I understand to attribute to an individual of definitive nature thoughts and action to it that, for liame of necessity and probability, agrees to such nature; to the universal one, thus understood, aims at the poetry, despite it gives names to its personages. For even more opinions, read materials from Intel. Another one is not the purpose of the poetry, even so gives particular names to the individuals; the particular one is what Alcibades made or that happened to it. (ARISTOTLE apud MENDONA, 2009) the relations between literature and history are in the center of this reflection, searching to recognize the tenuous lines dissociate that them. For this she is necessary to understand literature beyond of an aesthetic and cultural phenomenon. We know of the importance of the narrative of the facts for the man through times and that during its trajectory it searched of some form to register the decurrent facts in its time, either through documents, of the poetry, texts among others. Thus searching to protect the moments before preserved only through the orality. The registers of the great events had become for times, great poetical epics, posthumous registers of a time that is only possible to know through the imagination and of the interpretation of the reader. Although let us not have certainty of the veracity of the facts registered through the times, they are for certain one of the approached forms more of the concrete that we possess to know the past.
The question of the ships German confiscated by Brazil also was decided by Treated to Versailles 24. This problem appeared in 13 of April of 1917 when Brazil declared that, by measure of security, it would be taken ownership of the ships German that were in Brazilian ports, this was made not only by confiscating, more yes in the direction to make with that Germany stopped of torpedear the Brazilian boats. These ships had been under the cares of the navy department. in 2 of June of 1917 Brazil, for a reason or purpose retaliation, took these ships in substitution the tonnage that had been destroyed for the Germans. The Brazilian government, after analyzing and evidencing that it would not be very useful to have these ships in its ports (had the face and delayed maintenance and the impossibility of use of the same ones in coastal navegation), more good found to give to some utility to the ships former-Germans for does not leave them motionless in the ports, then in 3 of December of 1917 the Treasury department was authorized to freight 30 of the 46 ships former-Germans for France.
For Hohenthal (1960), the Tux not only has the same origin of the Truk, but they are remaining Cajur, originating the Cabrob region and Saint Maria of the Boa Vista. In 1759, they were seated in the opposing edge to the mouth of the Paje, together with the Peri. was the first to reply. Linguistic, they said an isolated language, today extinct (Urban 1998). Of the aboriginal peoples who inhabited the San Francisco remains the Pankararu, the Tux, the Atikum and the Truk living in areas that had belonged to it in the past, even so others are trying the recognition> legal of its ethnic identity, as the Jeripank, ace edges of the Moxot. In the end of century XVIII, a great portion of land, left edge of the San Francisco, between Cabrob and Santa Maria of the Boa Vista and that it was extended until the mountain range of the Araripe, already had been vendida to a probable leaseholder, D. Brgida Maria of the Virgins Alencar, natural of Cabrob, whose name would be remembered in the stream that discharges in the next San Francisco the Oroc.
In the following century, to the resold being this territory in 1816 the Joo Pear tree Goulart and Dona Goulart Maria, in it was installed the Tamboril farm, the east of which would appear the city of Ouricuri, in the place of the Aricuri small farm that if it forms in this property (Aquino, 1982). As well as these, diverse dates of land already would have been vendidas for you of the House of the Tower for this occasion, beyond the dismemberment of the territory of this in villages and towns. In century XIX the development of the region would only justify the signature of License in 15 of January of 1810, creates ndo the Judicial district of Avila. Next the Saint Maria existed seven aboriginal villages, having been erected a mission in the island of this n ome, the second of the region rank that the mission of the Pontal was under its jurisdiction.
In this direction, the study of the action human being in entrono of the River of the Salt dialogacom the metodolgicos theoretical beddings of ambient history. Historicizaras relations of the communities that live in this region densely degraded pelaao human being has, as intention to understand the process of urban expansion who seintensificou in last the two decades and as this sped up process vemafetando the manguezal ecosystem of the edges of this River. Comoexemplo of the ambient degradation of this locality can be taken the fast crescimentopopulacional due the cycle of expansion of the region metropolitan of Aracaju, adestruio of the manguezais for the construction of criatrios of shrimp and olanamento of sewer in the riverbed who will be analyzed to the long desteestudo. 3. Methodology: Nessetrabalho was opted, for a verbal research, approaching aspects of economic matrix, sociale ambient with the objective to analyze the occured transformations that foramocasionadas for the relation man-nature in entorno of the River of the Salt. For estaanlise we take for base interviews carried through with the inhabitants who habitamnesta region, living not only to the edges of the rivers, but also of the prpriasociedade.
4. Cycles of Expansion: The city of Ours Lady of the Aid is situated in the Valley doCotinguiba, coast-south of Sergipe, making limit with others four municpiosdo Been of Sergipe: Aracaju, Laranjeiras, Are Cristvo, and Amaro Saint dasBrotas beyond integrating the Zone Metropolitan of Aracaju. Thus, to paracompreender all the transformations that had occurred in entorno of the River of the Salt, and oatual urban arrangement of the city of Ours Lady of the Aid, to precisamosentender all process that discharges in the current domunicpio socioambiental reality in question. The urban growth sped up of Aracaju and the metropolizao, provocarama current configuration of Ours Lady of the Aid: broken up, disarticulated einsustentvel. Such desestruturao of the territory is consequence of the cicloshistricos of expansion, mainly in the decades of 60, 70 and 80.
Dficits had diminished, increasing the transport, even so not in the speed that the country needed to take care of to the development. Towns had appeared the side of the railway line, bringing economic development, coming of immigrants for the state, given of census of the time where the development is mentioned to it, agricultural establishments in great amount if install destining a farming growth and in agriculture, sprouting of small properties with land appropriation, but in the majority it was of great properties, were of high values the properties that passed the railway lines. The advantages of the installation of the railway line were of the activities in the urban way, numerous urban population, deal, in the city of Campo Grande where it had the highest urban growth, other city as Aquidauana, Miranda, Ribas of the Medium brown River, Clear Water, Terenos and Three Lagoons, Sidrolndia that had appeared in function of the Railway line. Bad luck of the Northwest in Mato Grosso were the character politician therefore prepare interests politicians whom they determined, the rapidity of its construction, distance of the dynamic polar regions (SP, RIO DE JANEIRO), large state (properties) the colonists who came in diamond search. In 1969 the RFFSA grouped its railroads in regional systems, being the renomeada Northwest 10 Division the Northwest, tied with the Regional System Center-South, with headquarters in So Paulo, SP. In 1976 important reorganization occurred new, being 10 renomeada Division the Northwest SP – Supervision of Bauru Production, still integrated to the SR4, with headquarters in So Paulo, but later desmembrada as 4,2 SR10 – Regional Supervision Bauru, with the headquarters in Bauru. When at the beginning of the decade of 1990 the federal government included the RFFSA in the desestatizao process, dividing it in meshes, the SR10 started to constitute the Mesh West, being been the first one to be auctionzed, in day 5 of March of 1996.
The Device Castle enters in this also contests and it feels the crisis of close, therefore already she was being difficult to more export its product to the Bahia and not vendia to Rio De Janeiro. The production starts to fall and starts to reflect in the resignations of the employees. The crisis affected Luzia Saint of the Itanhi in this new period to the few, and passing this crisis of the sugar sugar cane that occurred in the year of 1960, after to have last this bad commercial time the producers of the sugar cane start to substitute this activity for that they were giving good profits that she was the cattle one and the cocoicultura. It was evidenced that in the year of 1980 when the coconut was in high, was transferred to give space to it and to produce the citricultura, thus brightening up the fall in the production of the sugar sugar cane. As it was observed, they are some natural competitors who appear to compete and to take the space of the sugar cane.
The consequence of this was that the device owners who not yet had closed the plants start to see that the sugar is not more viable for they and starts to abandon this negotiates and changes the device for the cattle one, for citricultura for the plantation of coconuts visualizing more profits and little work that to plant to cut, to manufacture and to vender the sugar. Moreover, with this new enterprise it would diminish the number of employees. The Device Castle was not different, also it adjusted itself to the new businesses of this period and its new proprietor started to use lands for the cattle one. in the end of century XIX the economy of the sugar sugar cane starts to fall and to be without value each time more, and was this product that made the city to evolve economically in the city of Luzia Saint.